19 THE ROMAN TRIAL OF JESUS- The Jewish Court had no power to sentence a person to
death under Roman Rule. Jesus, at daybreak was taken under armed guard to the
Roman Governor, Pontius Pilot, who was the representative and executor of
Roman Law and served as the Roman procurator of Judea during the years A.D.
26-36. Procurators were invested with the same powers of higher officials.
Pilate was a military superintendent managing a province known as an area of
rebellion. He functioned as prosecuting attorney, judge, and jury. Pilate
held the supreme, administrative life-or-death power over the subjects in
this province.
Jesus’
accusers refused to enter the Roman Palace, a non-Jewish area, for fear they
should become ceremonially defiled for The Passover Celebration that evening.
Anxious to avoid external defilement in order to observe the festival and eat
the Passover Lamb, which, as well as reminding them of their deliverance from
Egypt, pointed to Jesus, The True Passover lamb; this showed the irony of the
situation. The suffering sacrifice Jesus was about to face, brought the
reality of a truly secure deliverance into the Kingdom of God, but this they
had rejected.
The Jews
asked Pilate to accept their verdict against Jesus without investigation. The
Roman Administrator refused this, but he offered to let them carry out the
maximum punishment under their law, beating with rods or imprisonment but
they insisted that they wanted Jesus’ death. The Romans would never execute
someone simply on religious grounds and the Jews knew that Pilate would laugh
at their charge of blasphemy but the Roman Authoritian would concern himself
with the charge that Jesus had claimed to be a king. This charge would be
like treason. The Romans knew no greater crime than incitement to rebellion.
The Roman
trial of Jesus took place early in the day, but precisely at the time when
ancient Roman officials were the busiest, ordinarily arising early to work
even before breakfast. Jesus admitted to being a King, but refused to defend
Himself. Pilate interrogated Jesus
long enough to be convinced that He was no political rival to Caesar.
The Roman
Governor Pontius Pilate was convinced of Jesus' innocence and sent Him to the
resident Galilean King Herod. Herod wanted Jesus to entertain him with a
miracle. Jesus did not even speak a word to Herod. The King and his soldiers
mocked and ridiculed Jesus, but finally sent Him back to Pilate.
Back at the
Roman armoury the soldiers put a purple robe on Jesus, made a crown of long
thorns and put it on His head, placed a stick in His right hand as a sceptre
and knelt before Him in mockery, “a so-called king“. They spat on Him and
beat Him, and the hairs of His beard were pulled out. Despite His innocence,
he was subjected to horrific suffering. Because of His torture He was
unrecognisable as a man, He was so disfigured. The bad treatment and abuse He
received was to show insult and disgrace for a criminal, but this was a
mocking of a true royal personage. He was the ultimate Prophet and Servant
who spoke for God. His punishment was unjust.
Even though
the Roman head announced that he still found Jesus innocent of charges of
treason and returned to the Jews to announce that he found Jesus no threat to
Rome and hence not deserving of death, he began to yield to the pressure of
the Chief Priests and their supporters, to gain popularity for himself.
Whenever
Pilate seemed to waver about the decision concerning crucifixion, the Jews
threatened to report his conduct to Caesar. Because Jesus remained silent and
made no defence, under the Roman system, Pilate had no other option but to
convict.
Prior to
the order given of crucifixion, the Roman soldiers had taken Jesus again into
the armoury and gathered all the soldiers. They stripped Him and continued to
whip His bare back with a leaded whip. The whip had pieces of iron, glass or
bone tied to the ends of the thongs and was a common instrument to use on
prisoners.
Pilate was hoping that would satisfy
the Jewish Officials, but to no avail.
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